\u201cNow therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.\u201d<\/strong><\/p>\n\n\n\nThe Lord reaffirms that the people\u2019s suffering has come before Him. This repetition strengthens the message that God is attentive and just.<\/p>\n\n\n\n
Exodus 3:10<\/h3>\n\n\n\n \u201cCome now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.\u201d<\/strong><\/p>\n\n\n\nMoses receives the mission: to be Israel\u2019s deliverer. The call is clear and challenging.<\/p>\n\n\n\n
Exodus 3:11<\/h3>\n\n\n\n \u201cAnd Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?\u201d<\/strong><\/p>\n\n\n\nMoses feels his inadequacy. His question shows humility and fear in the face of responsibility. He does not consider himself worthy of such a mission.<\/p>\n\n\n\n
Exodus 3:12<\/h3>\n\n\n\n \u201cAnd he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.\u201d<\/strong><\/p>\n\n\n\nGod\u2019s response does not exalt Moses but guarantees His presence. The success of the mission would not depend on human strength but on the faithfulness of the \u201cI AM.\u201d<\/p>\n\n\n\n
Exodus 3:13<\/h3>\n\n\n\n \u201cAnd Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?\u201d<\/strong><\/p>\n\n\n\nMoses anticipates the people\u2019s reaction. He knows the Israelites would ask for a clear identification of divine authority. His question reveals both prudence and insecurity.<\/p>\n\n\n\n
Exodus 3:14<\/h3>\n\n\n\n \u201cAnd God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.\u201d<\/strong><\/p>\n\n\n\nGod reveals His eternal name: I AM WHO I AM<\/strong> (in Hebrew, \u201cEhyeh-Asher-Ehyeh\u201d). This expression shows that God is eternal, self-existent, and unchanging. He depends on nothing, but everything depends on Him.<\/p>\n\n\n\nExodus 3:15<\/h3>\n\n\n\n \u201cAnd God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.\u201d<\/strong><\/p>\n\n\n\nBesides revealing \u201cI AM,\u201d God reaffirms His identity as the God of the patriarchs. The name would serve as an eternal memorial, reminding Israel of the covenant and divine faithfulness.<\/p>\n\n\n\n
Exodus 3:16<\/h3>\n\n\n\n \u201cGo, and gather the elders of Israel together, and say unto them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt.\u201d<\/strong><\/p>\n\n\n\nGod instructs Moses to speak first with Israel\u2019s leaders, assuring them He has not forgotten the people\u2019s suffering. This reinforces a leadership and unity strategy before facing Pharaoh.<\/p>\n\n\n\n
Exodus 3:17<\/h3>\n\n\n\n \u201cAnd I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.\u201d<\/strong><\/p>\n\n\n\nThe promise is reaffirmed: God would bring His people out of oppression and into a fertile and abundant land, already inhabited by other peoples. This land symbolizes inheritance, promise, and victory.<\/p>\n\n\n\n
Exodus 3:18<\/h3>\n\n\n\n \u201cAnd they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The Lord God of the Hebrews hath met with us: and now let us go, we beseech thee, three days\u2019 journey into the wilderness, that we may sacrifice to the Lord our God.\u201d<\/strong><\/p>\n\n\n\nGod assures that the elders would believe Moses. The first approach to Pharaoh would be a request for a three-day religious journey\u2014 a diplomatic way to begin the process of liberation.<\/p>\n\n\n\n
Exodus 3:19<\/h3>\n\n\n\n \u201cAnd I am sure that the king of Egypt will not let you go, no, not by a mighty hand.\u201d<\/strong><\/p>\n\n\n\nGod already announces Pharaoh\u2019s resistance. This shows that Moses\u2019 mission would not be simple but would depend on divine intervention.<\/p>\n\n\n\n
Exodus 3:20<\/h3>\n\n\n\n \u201cAnd I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.\u201d<\/strong><\/p>\n\n\n\nHere is the promise of the plagues and mighty signs. Pharaoh would not yield of his own will but would be compelled by the demonstration of God\u2019s power.<\/p>\n\n\n\n
Exodus 3:21<\/h3>\n\n\n\n \u201cAnd I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty.\u201d<\/strong><\/p>\n\n\n\nBeyond deliverance, God promises restitution. The Israelites would not leave empty-handed but with goods symbolizing justice and compensation for slavery.<\/p>\n\n\n\n
Exodus 3:22<\/h3>\n\n\n\n \u201cBut every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.\u201d<\/strong><\/p>\n\n\n\nGod announces that the Israelites would receive wealth as they left Egypt. This fulfills the promise made to Abraham (Genesis 15:14), where He said His people would come out with great possessions. It represents not only deliverance but also victory.<\/p>\n\n\n\n <\/figure>\n\n\n\n